Over the past decade, there has been a push for ecological conservation within the Christian faith, motivated by concerns over how climate change might impact human welfare.
That movement has coincided with an uptick in the number of faith-based farms, many of which equate divinity with sweat equity and its bountiful results.
Where those two movements intersect sits Plainsong Farm & Ministry, a community-supported agriculture farm and ministry, located outside of Rockford, Michigan. Plainsong runs its own CSA program, solely with produce it grows on church-owned property. “How we take care of our land is an expression of our religious values,” says Nurya Love Parish, one of Plainsong’s co-founders. “Our land is an opportunity to create partnerships and relations toward greater ecological sustainability.”
Plainsong is part of a trend of the faithful growing food on unused church land. And since the church owns so much land — after centuries of buying up property and being gifted land by the worshipful, the church is certainly one of the largest landowners in the world — this represents untold acres that could potentially be used to grow food, scaled to parishes around the world.
But there’s a hitch: No one knows exactly how much land the church owns, or how much of that land is even arable.
“Churches owning land made sense in 1880, but now its almost 2020 and we haven’t had a purposeful approach to the stewardship of our land,” says Parish. “Especially garden projects on church-owned land.”
But this is changing, Parish adds. “In the past, we had 40 people [in the fields farming] wheat for the church.” That fell out of favor with the advent of large-scale industrial farming. “But now this is possible [again], and on a larger scale.”
In Rancho Capistrano, California, church-land-grown crops feed Saddleback Church’s parishioners, many of whom rely on the church’s food pantries each week for fresh produce. The land, which is managed by Saddleback pastor Steve Mahnke, was originally owned by the now-defunct mega-church Crystal Cathedral. It was sold to the owners of the craft superstore Hobby Lobby, which was then bought by Saddleback for $1, says Mahnke.
Mahnke, with the help of hundreds of volunteers, used the 1.5 acres of church land to build out 20-foot-long raised planters and a well-water-fed irrigation system. The garden yields enough food to feed up to 1,400 families each month, he says.
If 1.5 acres feeds up to 1,400 families each month, imagine how many families 1,000 might feed, asks Parish.
“As we’re looking at issues around climate change, there is a greater need for regenerative agriculture,” Parish says. “But there isn’t a comprehensive inventory, even within denominations, of land they hold.”
Parish is trying to change that. Earlier this year at the Episcopal Church’s General Convention — a triennial meeting of church leaders — she proposed legislation for the church to appoint someone to gather land ownership information for the specific purpose of regenerative agriculture projects.
There have been other successes in mapping church land ownership for social impact. In 2016, the organization GoodLands — founded by Molly Burhans at the beginning of her discernment process to become a nun — asked the Catholic church to map out how much land it owned around the world. One estimate puts it at roughly 177 million acres. (In 2012, The Economist published an investigation that found Cardinal Dolan was New York City’s foremost landowner.)
“A fundamental way to address many of the issues we confront as a society today is to use the land and properties we already have more thoughtfully,” the organization’s website says. “GoodLands provides the information, insights, and implementation tools for the Catholic Church to leverage its landholdings to address pressing issues, from environmental destruction to mass human migration.”
GoodLands partnered with ESRI, a global mapping organization, and built out the Catholic Geographic Information Systems Center, which has mapped over 35,000 parishes as of 2016.
The hope, Burhans told the Boston Globe, is to “[wake the hierarchy] up a little bit to the enormous potential they have to really change the world and do good through careful and thoughtful property management.”
The tradition of farming within faiths — including Islam and Hinduism — is something that could be an easy sell for churches that own lots of land, says Nicole S. Janelle, executive director of the Abundant Table. The Abundant Table is a Christian-based non-profit in Ventura County, California, and its farm yields enough food to feed two school districts in the nearby cities of Oxnard and Santa Paula.
“The Christian tradition is agricultural,” Janelle tells NationSwell. “You’re digging into your agrarian Biblical tradition, growing food to share with others, gathering around a table of abundance to share the gifts of God’s creation.”
Tag: Land Use
Kelp: The Sea Weed That Could Save Mankind
Bren Smith blends into the New England seascape, a waterman decked out in waders tooling around on his boat in the Long Island Sound. On this hazy July morning, he’s motored out aboard the Mookie III from a Stony Creek, Conn., dock to check on his oyster beds scattered between the Thimble Islands. Another boat putters by, and Smith raises his arm to point, his hands cloaked in rubber gloves to protect against the barnacles. “That guy,” Smith says, “is only catching about five pounds of lobsters a day. He doesn’t even pay for half his fuel with that.” And with this observation, Smith shatters the illusion that he’s just another fisherman chasing his catch.
Smith, in fact, is a genuine revolutionary, a man who sees powerful currents of change in the choppy waters off the Atlantic seaboard. And his neighbor, chugging past with his nearly empty hold, is proof that the end of a way of life is looming—and the beginning of a new one is at hand.
Climate change has affected the fishing beds. Ocean acidification, a product of rising atmospheric CO2 levels, kills off coral reefs, causes toxic algae blooms and dissolves the shells of oysters and other mollusks, researchers say.
And then there’s what Smith calls the “rape and pillage” of the world’s oceans—the overfishing that has dried up once-fertile sources of food, and sent unemployment in once-thriving seaside communities through the roof. Smith assigns himself a share of the blame. He fished for McDonald’s in the Bering Sea some years back, and pushed the cod stocks to the brink. But grousing about it, and hoping government regulation will solve the problem, won’t do the trick. What fishermen catch needs to be rethought. What fishermen should be doing, in Smith’s view, is harvesting kelp.
Yes, you read that right: the slimy brown sea vegetation that has grossed out generations of New England beachgoers. You might think of it as an annoyance of no particular significance to mankind. Smith sees it as a jobs program, an amazing source of nutrition, a strategic adaptation to the havoc being wrought by global warming—and, quite possibly, the next big thing in trendy New York City restaurants.
He calls it his “path of ecological redemption,” and he’s calling on fishermen, businessmen and consumers to follow it with him.
Continue reading “Kelp: The Sea Weed That Could Save Mankind”
Oregon has an Indiegogo Campaign to Give Portlanders a Huge Off-Road Bike Park
Portlanders have been talking in their sustainable libraries and wheat grass shot-shops about building a big, new off-road bike park. The city, and state, listened. Oregon teamed up with Indiegogo, and is looking to raise $100,000 to turn 38 acres of unused earth into a bike utopia. This could be the beginning of a new era of infrastructure investment; crowdfunding is big, but the government hasn’t so much as dipped its toe in the communally-funded pool. Since the recession, budgets have been slashed, and infrastructure projects have been stalled. Oregon could pave the way for cities and states around the country to repair their bridges and bottom lines.
[Image: Build Gateway Green, Indiegogo]